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Born to Run: A Hidden Tribe, Superathletes, and the Greatest Race the World Has Never Seen

Born to Run: A Hidden Tribe, Superathletes, and the Greatest Race the World Has Never Seen



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Chapter One

To live with ghosts requires solitude. —Anne Michaels, Fugitive Pieces

FOR DAYS, I’d been searching Mexico’s Sierra Madre for the phantom known as Caballo Blanco—the White Horse. I’d finally arrived at the end of the trail, in the last place I expected to find him—not deep in the wilderness he was said to haunt, but in the dim lobby of an old hotel on the edge of a dusty desert town. “Sí, El Caballo está,” the desk clerk said, nodding. Yes, the Horse is here.

“For real?” After hearing that I’d just missed him so many times, in so many bizarre locations, I’d begun to suspect that Caballo Blanco was nothing more than a fairy tale, a local Loch Ness mons - truo dreamed up to spook the kids and fool gullible gringos.

“He’s always back by five,” the clerk added. “It’s like a ritual.” I didn’t know whether to hug her in relief or high- five her in triumph. I checked my watch. That meant I’d actually lay eyes on the ghost in less than . . . hang on.

“But it’s already after six.”

The clerk shrugged. “Maybe he’s gone away.”

I sagged into an ancient sofa. I was filthy, famished, and defeated. I was exhausted, and so were my leads.

Some said Caballo Blanco was a fugitive; others heard he was a boxer who’d run off to punish himself after beating a man to death in the ring. No one knew his name, or age, or where he was from. He was like some Old West gunslinger whose only traces were tall tales and a whiff of cigarillo smoke. Descriptions and sightings were all over the map; villagers who lived impossible distances apart swore they’d seen him traveling on foot on the same day, and described him on a scale that swung wildly from “funny and simpático” to “freaky and gigantic.”

But in all versions of the Caballo Blanco legend, certain basic details were always the same: He’d come to Mexico years ago and trekked deep into the wild, impenetrable Barrancas del Cobre—the Copper Canyons—to live among the Tarahumara, a near- mythical tribe of Stone Age superathletes. The Tarahumara (pronounced Spanish- style by swallowing the “h”: Tara- oo- mara) may be the healthiest and most serene people on earth, and the greatest runners of all time.

When it comes to ultradistances, nothing can beat a Tarahumara runner—not a racehorse, not a cheetah, not an Olympic marathoner. Very few outsiders have ever seen the Tarahumara in action, but amazing stories of their superhuman toughness and tranquillity have drifted out of the canyons for centuries. One explorer swore he saw a Tarahumara catch a deer with his bare hands, chasing the bounding animal until it finally dropped dead from exhaustion, “its hoofs falling off.” Another adventurer spent ten hours climbing up and over a Copper Canyon mountain by mule; a Tarahumara runner made the same trip in ninety minutes.

“Try this,” a Tarahumara woman once told an exhausted explorer who’d collapsed at the base of a mountain. She handed him a gourd full of a murky liquid. He swallowed a few gulps, and was amazed to feel new energy pulsing in his veins. He got to his feet and scaled the peak like an overcaffeinated Sherpa. The Tarahumara, the explorer would later report, also guarded the recipe to a special energy food that leaves them trim, powerful, and unstoppable: a few mouthfuls packed enough nutritional punch to let them run all day without rest.

But whatever secrets the Tarahumara are hiding, they’ve hidden them well. To this day, the Tarahumara live in the side of cliffs higher than a hawk’s nest in a land few have ever seen. The Barrancas are a lost world in the most remote wilderness in North America, a sort of a shorebound Bermuda Triangle known for swallowing the misfits and desperadoes who stray inside. Lots of bad things can happen down there, and probably will; survive the man- eating jaguars, deadly snakes, and blistering heat, and you’ve still got to deal with “canyon fever,” a potentially fatal freak- out brought on by the Barrancas’ desolate eeriness. The deeper you penetrate into the Barrancas, the more it feels like a crypt sliding shut around you. The walls tighten, shadows spread, phantom echoes whisper; every route out seems to end in sheer rock. Lost prospectors would be gripped by such madness and despair, they’d slash their own throats or hurl themselves off cliffs. Little surprise that few strangers have ever seen the Tarahumara’s homeland—let alone the Tarahumara.

But somehow the White Horse had made his way to the depths of the Barrancas. And there, it’s said, he was adopted by the Tarahumara as a friend and kindred spirit; a ghost among ghosts. He’d certainly mastered two Tarahumara skills—invisibility and extraordinary endurance—because even though he was spotted all over the canyons, no one seemed to know where he lived or when he might appear next. If anyone could translate the ancient secrets of the Tarahumara, I was told, it was this lone wanderer of the High Sierras.

I’d become so obsessed with finding Caballo Blanco that as I dozed on the hotel sofa, I could even imagine the sound of his voice. “Probably like Yogi Bear ordering burritos at Taco Bell,” I mused. A guy like that, a wanderer who’d go anywhere but fit in nowhere, must live inside his own head and rarely hear his own voice. He’d make weird jokes and crack himself up. He’d have a booming laugh and atrocious Spanish. He’d be loud and chatty and . . . and . . .

Wait. I was hearing him. My eyes popped open to see a dusty cadaver in a tattered straw hat bantering with the desk clerk. Trail dust streaked his gaunt face like fading war paint, and the shocks of sun- bleached hair sticking out from under the hat could have been trimmed with a hunting knife. He looked like a castaway on a desert island, even to the way he seemed hungry for conversation with the bored clerk.

“Caballo?” I croaked.

The cadaver turned, smiling, and I felt like an idiot. He didn’t look wary; he looked confused, as any tourist would when confronted by a deranged man on a sofa suddenly hollering “Horse!”

This wasn’t Caballo. There was no Caballo. The whole thing was a hoax, and I’d fallen for it.

Then the cadaver spoke. “You know me?”

“Man!” I exploded, scrambling to my feet. “Am I glad to see you!”

The smile vanished. The cadaver’s eyes darted toward the door, making it clear that in another second, he would as well.

It all began with a simple question that no one in the world could answer.

That five-word puzzle led me to a photo of a very fast man in a very short skirt, and from there it only got stranger. Soon, I was dealing with a murder, drug guerrillas and a one-armed man with a cream-cheese cup strapped to his head. I met a beautiful, blonde forest ranger who slipped out of her clothes and found salvation by running naked in the Idaho forests, and a young surf babe in pigtails who ran straight toward her death in the desert. A talented young runner would die. Two others would barely escape with their lives.

I kept looking, and stumbled across the Barefoot Batman ... Naked Guy … Kalahari Bushmen ... the Toenail Amputee... a cult devoted to distance running and sex parties ... the Wild Man of the Blue Ridge Mountains ... and ultimately, the ancient tribe of the Tarahumara and their shadowy disciple, Caballo Blanco.

In the end, I got my answer, but only after I found myself in the middle of the greatest race the world would never see: the Ultimate Fighting Competition of footraces, an underground showdown pitting some of the best ultra-distance runners of our time against the best ultrarunners of all time, in a 50-mile race on hidden trails only Tarahumara feet had ever touched. I’d be startled to discover that the ancient saying of the Tao Te Ching — “The best runner leaves no trace” — wasn’t some gossamer koan, but real, concrete, how-to, training advice.

And all because in January, 2001, I asked my doctor this:

“How come my foot hurts?”

I’d gone to see one of the top sports-medicine specialists in the country because an invisible ice-pick was driving straight up through the sole of my foot. The week before, I’d been out for an easy, three-mile jog on a snowy farm road when I suddenly whinnied in pain, grabbing my right foot and screaming curses as I toppled over in the snow. When I got a grip on myself, I checked to see how badly I was bleeding. I must have impaled my foot on a sharp rock, I figured, or an old nail wedged in the ice. But there wasn’t a drop of blood, or even a hole in my shoe.

“Running is your problem,” Dr. Joe Torg confirmed when I limped into his Philadelphia examining room a few days later. He should know; Dr. Torg had not only helped create the entire field of sports medicine, but he also co-authored The Running Athlete, the definitive radiographic analysis of every conceivable running injury. He ran me through an X-Ray and watched me hobble around, then determined I’d aggravated my cuboid, a cluster of bones parallel to the arch which I hadn’t even known existed until it re-engineered itself into an internal Taser.

“But I’m barely running at all,” I said. “I’m doing, like, two or three miles every other day. And not even on asphalt. Mostly dirt roads.”

Didn’t matter. “The human body is not designed for that kind of abuse,” Dr. Torg replied.

But why? Antelope don’t get shin splints. Wolves don’t ice-pack their knees. I doubt that 80% of all wild mustangs are annually disabled with impact injuries. It reminded me of a proverb attributed to Roger Bannister, who, while simultaneously studying medicine, working as a clinical researcher and minting pithy parables, became the first man to break the 4-minute mile: "Every morning in Africa, a gazelle wakes up,” Bannister said. “It knows it must outrun the fastest lion or it will be killed. Every morning in Africa, a lion wakes up. It knows it must run faster than the slowest gazelle, or it will starve. It doesn't matter whether you're a lion or a gazelle - when the sun comes up, you'd better be running."

So why should every other mammal on the planet be able to depend on its legs except us? Come to think of it, how could a guy like Bannister charge out of the lab every day, pound around a hard cinder track in thin leather slippers, and not only get faster, but never get hurt? How come some of us can be out there running all lion-like and Bannister-ish every morning when the sun comes up, while the rest of us need a fistful of Ibuprofen before we can put our feet on the floor?

But maybe there was a path back in time, a way to flip the internal switch that changes us all back into the Natural Born Runners we once were. Not just in history, but in our own lifetimes. Remember? Back when you were a kid and you had to be yelled at to slow down? Every game you played, you played at top-speed, sprinting like crazy as you kicked cans, freed-all and attacked jungle outposts in your neighbors’ backyards. Half the fun of doing anything was doing it at record pace, making it probably the last time in your life you’d ever be hassled for going too fast.

That was the real secret of the Tarahumara: they’d never forgotten what it felt like to love running. They remembered that running was mankind’s first fine art, our original act of inspired creation. Way before we were scratching pictures on caves or beating rhythms on hollow trees, we were perfecting the art of combining our breath and mind and muscles into fluid self-propulsion over wild terrain. And when our ancestors finally did make their first cave paintings, what were the first designs? A downward slash, lightning bolts through the bottom and middle — behold, the Running Man.

Distance running was revered because it was indispensable; it was the way we survived and thrived and spread across the planet. You ran to eat and to avoid being eaten; you ran to find a mate and impress her, and with her you ran off to start a new life together. You had to love running, or you wouldn’t live to love anything else. And like everything else we love — everything we sentimentally call our “passions” and “desires” — it’s really an encoded ancestral necessity. We were born to run; we were born because we run. We’re all Running People, as the Tarahumara have always known. Soon, I was setting off in search of the lost tribe of the Tarahumara and Caballo Blanco -- who, I would discover, had a secret mission of his own.

(Continues...)

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Excerpted from "Born to Run" by Christopher McDougall. Copyright (C) by Christopher McDougall. Excerpted by permission. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher. Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

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Amazon User Reviews

Amazon Rating Wow!!! Sep/01/2010

Super book!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!You'll see how easy it is to buy into marketing if nothing else! Author is a riot to read as well!

by ()

Amazon Rating Inspiring! Would make Edgar Allen Poe run barefoot! Aug/30/2010

Once upon a workout dreary, while I trotted, weak and weary,
over many quaint and furious heel-strike, feet now throbbing sore,
while I stumbled, nearly bumbled, suddenly there came a stabbing,
as of someone cruelly stabbing, stabbing at my insole's door.
"Tis an odd pebble," I muttered, "stabbing at my insole's door-
only this, and nothing more."

Ah, distinctly t'was but likely, from the dark pits of my psyche
as each separate worn out Nike, wrought its mark on arches sore.
Lo, though I felt idiotic; - vainly I implored my new orthotic-
mend my arches, end my sorrow- sorrow for my poor foot's core
For the rare and radiant arch once named within this biped's core-
nameless here for evermore.

And with painful step uncertain, pulled aside my mental curtain
Thrilled me - filled me with fantastic terrors never felt before;
So that now, to still the beating of my heart, I stood repeating,
"'Tis some pebble entreating entrance at my poor foot's core-
Some odd pebble entreating entrance at my poor foot's core; -
This it is, and nothing more."

Presently the pain grew stronger; hesitating then no longer,
"oww," said I, "You pebble, though small have made running such a chore
And as I run my strength sapping, and so quickly you came rapping,
And so forcefully you came tapping, tapping at my poor foot's core,
That I scarce was sure I felt you"- here I un-shod the poor core,
empty there, and nothing more.

Deep into that Nike peering, long I stood there wondering, fearing,
Doubting, dreaming dreams no runner ever dared to dream before;
But the silence was unbroken, and the emptiness gave no token
The only word there spoken was to this biped's unshod core
This I whispered, and an echo murmured back, "ouch- foot is sore"
merely this, and nothing more.

Back into the Nike turning, all my joints within me burning,
Soon again I felt a tapping somewhat harder than before.
"Surely," said I, "surely that is something in my orthotics:
Let me see, then what therat is, and this mystery explore -
Let my heart be still a moment and this mystery explore; -
'Tis a poor fit and nothing more."

Now I stood and flung the shod, though not far, it landed whence I trod,
Now stood I, bare and stately, looking on pale feet once sore
Not the least pain in my feet; they smiled back as to entreat
Now set freed and perched below me was my pale white core
Perched in dust and now unshod there was my pale white core
Perched and bare, sore no more

Then this bony foot beguiling my sad frowning into smiling
By the grave and stern decorum of the countenance it wore.
"Though thy form art shaped and true, thou," I said, "art sure no shoe,
Ghastly grim and ancient foot wandering from the Nike shore -
Shouldn't I shod you to protect you and your fallen core
Quoth my foot, "Nevermore."

Much I marveled this ungainly foot to hear discourse so plainly,
Though its answer little meaning- little relevancy bore;
For we cannot help agreeing that no living human being
Ever yet was blest with seeing naked foot in dust to adore -
Foot or toe upon the dirty brown dust now below me, that I now adore,
And now to shod "Nevermore."

Now my foot, standing lonely in the dirty dust, spoke only
That one word, as if its soul in that one word it did outpour.
Nothing further then it uttered- no step had it stuttered-
Till I scarcely more than muttered, "other shoes I've tried before-
On the morrow you will pain me, same as shoes have left me sore."
Then my foot said, "Nevermore."

Startled at the stillness broken by reply so aptly spoken,
"Doubtless," said I, "what foot utters is its only stock and store,
Caught from some cruel Nike master whom unmerciful Disaster
Followed fast and followed faster till its steps turned arches sore-
Till the dirges of its Hope when shoes turned arches sore-
Cried' Never - nevermore'."

But the bare foot still beguiling all my sad soul into smiling,
Hastily found I seat next to my dear feet, looked at arches once held sore;
Then upon the dirt road sinking, I betook my feet though stinking
Fancy unto fancy, thinking what this fallen arch often sore
What this grim, ungainly, ghastly, gaunt and fallen arch often sore
Meant in croaking "Nevermore."

This I sat engaged in guessing, but no syllable expressing
To the foot whose fiery soles now burned into my bosom's core;
This and more I sat divining, with my head at ease reclining
On the dirt road dusty lining that the bright sunlight gloated o'er
But whose dusty dirty lining with the sunlight gloating o'er,
shoes shall wear, ah, nevermore!

Then me thought my stride grew lighter, like footwork of a prize fighter
Stride like Seraphim whose footfalls tinkled on the dusted floor,
"Doh!," I cried, "thy God hath lent thee - by these angels he hath sent thee
Respite - respite, delight, from thy memories of foot once sore
Quaff, oh quaff this kind respite, but won't the foot again become sore?"
Quoth my foot, "Nevermore."

"Barefoot!" said I, "how very odd! - better still than shoes of devil! -
Whether Nike sent, or over-pronation caused thee foot to sore,
Desolate yet all undaunted, on this dusty path enchanted -
On this sole by horror haunted- tell me truly, I implore -
Is there - is there relief by shoe to be had? - tell me - tell me, I implore!"
Quoth my foot, "Nevermore."

"Barefoot!" said I, "how very odd! - better still than shoes of devil! -
Whether Nike sent, or over-pronation caused thee foot to sore,
Tell this soul with fit orthotic, makes me run as though robotic,
Shall mine foot have pain thought chronic and remain ever sore?
Clasp arch fallen and broken, which has been forever sore?
Quoth my foot, "Nevermore."

"To you oh shoe this word in parting, shoe or fiend," I shrieked, upstarting -
"Get thee back into the tempest and the Night's Plutonian shore!
Leave no black swoosh as a token of that lie thy soul hath spoken!
Leave arches to be unbroken!- quit the pain that makes me sore!
Take thy print from out my heart, and take thy form from off my floor!"
Quoth my foot, "Nevermore."

And the shoe, never fitting, still is sitting, still is sitting
In the pallid dust of the trail just where my once shod feet were sore;
And the Nikes have all the seeming of a demon that is dreaming,
And the moonlight o'er them streaming throws its shadow on the floor;
And my sole from out that shadow that lies floating on the floor
Shall be lifted - Evermore!

by ()

Amazon Rating Narrator makes listening difficult Aug/29/2010

This review pertains to the audio book. I was looking forward to this book as read some great reviews, but the narrator made listening difficult. At times overly dramatic and at times unconvincing, I couldn't even get through the first disc.

by A. Rosen ()

Amazon Rating Game changing read Aug/28/2010

This book changed the way I look at running. It is a little dramatic at times but can be great if you go with it and look for deeper meaning. Anyone that has ever enjoyed running, or especially anyone that has tried and failed to enjoy running, should read this book.

by ()

Amazon Rating Broad discussion of the running "industry" wrapped in a great story. Aug/27/2010

I had read articles about the Tarahumara Indians, so I was very interested in reading this book. The author does a great job of touching on the entire running industry from ultrarunners, to the evolution of running shoes, to nutrition, to running injuries, to an anthropological discussion of our running ancestors.

Initially, I had a little trouble keeping on the path, as the author followed different topics. But, after a few chapters, I understood his writing style and thoroughly enjoyed the book.

Now that I've read this book, I'll never by $130 running shoes again. And, I'm eager to seek out resources for barefoot running.

by ()

Washington Post Review

<b>Christopher McDougall</b><br /> <i>Knopf</i><br /> ISBN 978 0 307 26630 9<br /> 287 pages<br /> $24.95<br /> <hr style="margin:5px 0px" size="1" width="100%" color="#dddddd" /> <i>Reviewed by Dan Zak</i> <p>In his first book, journalist and former war correspondent Christopher McDougall suggests -- or proves, depending on your degree of skepticism -- that running extremely long distances barefoot is the key to health, happiness and longevity. Brand-name footwear, with its gel-based cushioning and elaborate architecture of super-advanced support, is a common cause of athletic injury, he argues. And running steadily for hours at a time is not only therapeutic but also natural. Primitive humans did it constantly, catching and killing quarry simply by exhausting them in a marathon hunt.</p> <p>Reading all this is enough to make a modern American feel fat, stupid and lazy, especially given the hyper-toned, swift-footed focus of "Born to Run," an operatic ode to the joys of running. McDougall's subject is the Tarahumara, a tribe living frugally in the remote, foreboding Copper Canyons in the Mexican state of Chihuahua. The Tarahumara are legendary for their ability to run extreme distances in inhospitable conditions without breaking a sweat or getting injured. They are superathletes whose diet (pinole, chia seeds, grain alcohol) and racing method (upright posture, flicking heels, clearheadedness) would place them among elite runners of the developed world even though their society and technology are 500 years behind it.</p> <p>It's a fascinating subject, and the pages of "Born to Run" are packed with examples of McDougall's fascination. Running is his religion (he's a contributing editor at Men's Health magazine and has written for Runner's World), and he approaches the sport with the reverence and awe of a disciple encountering the face of his god. In this case, the god is the Tarahumara.</p> <p>The book flows not like a race but like a scramble through an obstacle course. McDougall wends his way through the history and physiology of running, occasionally digressing into mini-profiles of top-tier racers and doctors, spinning off into tangents about legendary races like the Leadville Trail 100 Ultramarathon, while always looping back to the main narrative. Back on course, he describes his pursuit of the bashful, elusive Tarahumara and their secret to success on foot; his befriending of an eccentric gringo who became part of the tribe and is the key to McDougall's communication with it; and the realization of the eccentric's dream to pit big-name, corporate-sponsored American marathoners against the near-primeval Indians in a super ultra-marathon in the Copper Canyons. A race to end all races, in other words. A sprint to the finish between old and new.</p> <p>The scenario is a writer's dream. McDougall found a large cast of crazy characters, an exotic setting for drama and discovery, and a tailor-made showdown with which to cap the book. By and large it's a thrilling read, even for someone who couldn't care less about proper stride and split times and energy gels. McDougall's prose, while at times straining to be gonzo and overly clever, is engaging and buddy-buddy, as if he's an enthusiastic friend tripping over himself to tell a great story. He writes, for example, of a fellow-runner who "sluiced sweat off his dripping chest and flung it past me, the shower of droplets sparkling in the blazing Mexican sun."</p> <p>A relentless and experienced reporter, McDougall dramatizes situations he did not directly witness, and he does so with an intimacy and an exactness that may irk discerning readers and journalistic purists. "Born to Run" uses every trick of creative nonfiction, a genre in which literary license is an indispensable part of truth-telling. McDougall has arranged and adrenalized his story for maximum narrative impact. Questions crop up about the timing of events and the science behind the drama, but it's best to keep pace with him and trust that -- separate from the narrative drama -- we're actually seeing a glimpse of running's past and how it may apply to the present and the future.</p> <p>McDougall makes himself a character in the book without distracting from the story. He's our hero, a runner stricken with injuries until he began investigating the Tarahumara, who led him to startling revelations about the way we run and the way they run. McDougall finds that running is a danger if done incorrectly and a salvation if done properly. The stories he tells of the Tarahumara and of the world's greatest mainstream runners all herald a return to the basics: running barefoot or with the cheapest, flattest sole possible; and running not for money or celebrity or victory but for camaraderie and the sheer joy of using our bodies for a basic, essential purpose.</p> <p>"Born to Run" is an examination of sport, an allegory of cross-cultural understanding and a catalog of philosophies of living. At this point in history, life is not necessarily about the survival of the fittest, or even survival of the fastest. We're past survival now; there's no need to run down prey or outrun a predator. But that's no reason, McDougall says, to stay rooted to the couch.</p> <p>Dan Zak is a writer for the Style section of The Washington Post.</p>

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