Kleptomaniac: Who's Really Robbing God Anyway?

Kleptomaniac: Who's Really Robbing God Anyway?

by Frank Chase Jr

ISBN: 9780975521779

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Published in Nonfiction

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Book Description

KLEPTOMANIAC, Who's Really Robbing God Anyway is a trek through the pages of the Bible to find the untwisted truth about the centuries-old teachings on tithes and offerings. Every page of this book has information that will make you become an analyst in getting to the bottom line of what tithing is in the Old and New Testament. It takes you on a journey to first define the word tithe and then breaks down the differences between giving and tithing as the Bible instructs. The author meticulously examines the word tithe in both the Hebrew and Greek language.

Sample Chapter

Chapter 1

My Story for Writing this Book

And you shall know the truth, and the truth shall make you free (John 8:32 NKJV).

The words, The Truth Will Set You Free, proclaimed by Christ centuries ago changed my life forever in unimaginable ways. What I painfully know is this: searching for and discovering truth can separate people, destroy friendships, and throw unsuspecting believers into exile from institutional Christianity.

The truth that set me free is what I learned about a century’s old teaching called tithing. My quest for truth begged for an answer to the proverbial sixty-four thousand dollar question. Does the modern day multifaceted tithing system have any resemblance to biblical tithing? The hermeneutical and exegetical answer based on the land, the language and the literature of the biblical Hebrew Israelites is no! God never issued a new commandment to convert the orthodox biblical food tithe into money as a method to support the New Testament church in age of grace. The change of economic systems across history from agricultural to monetary did not cause God to change his holy food tithe to money.  

 I practiced the tax-deductible greenback tithing system for 30 years. After extensive research on the subject and prayer, I discovered Christ never endorsed tithing as a command or a principal for New Testament/New Covenant believers. When I peeled back the tithing onion in biblical and secular history, shock and dismay beat upon my theological head like a 2x4. When I regained consciousness, it was apparent Christ never endorsed money tithing as many modern preachers assert. The Savior followed 613 instructions of the Law and the only authentic stipulated tithing law He endorsed was the tithe the Bible emphatically claims are eatable items such as crops, cattle, herd, flocks and sheep. In Jesus’ own words, in Matthew 23:23, he acknowledges that the Pharisees tithed mint, rue and cumin, which were eatable items and yet somehow people assume money is implied? The bottom line; tithing is not money, but food and Yahweh never commuted the food tithe to money in the 1st century nor the 21st century. Defining the authentic biblical tithe to include non-food sources is not mentioned in the Holy Scriptures. To command the tithe of money is “teaching for doctrines the commandments of men” (Matthew 15:9). Also, tithing money violates what Yeshua said, “Thus have ye made the commandment of God of none effect by your tradition” (Matt 15:6). The New Testament has no tithing commands; however, you will find much concerning abundant giving from the heart.

I knew that my decision to switch from tithing to giving from my heart carried a cataclysmic risk. Looking back at the process of what I learned about tithing, fear struck me because now I had to face reality and the truth.  In many ways, I was unprepared for the consequences of what would happen to my family or me emotionally and spiritually as a result of not tithing anymore.  I somewhat understood that my decision to abandon tithing would put me in the crosshairs of the institutional church, but it still was heartbreaking once I changed. People who say that tithing is a non-negotiable command or principle jump to conclusions because they often assume that non-tithers are selfish and have no desire to support the church. That is a persistent lie told every day about non-tithers.

Some might say I made too much of the tithing issue and created a mountain out of molehill because the stats on money tithing overall have remained in the single digits for years among tithing churches across all denominations with non-denominational churches having slightly higher tithing percentages. What is important is that opponents of money tithing have been speaking up against the doctrine since the first century. The question is, if money tithing is biblical and accurate beyond doubt, why has there been disagreement among tithing and non-tithing believers for centuries? Bible students must answer that question for themselves. And as one of them, I decided to write a book to answer the tithing questions that people silently think about.  

I wrote this book to begin the healing process resulting from the pain I suffered, and to help others understand what true giving is so they can avoid experiencing similar situations in their Christian journey. While writing this book, I had to commit my pain and emotions to a safe room and only allow them out when necessary. This permitted me to concentrate and study tithing without my emotions and biases to cloud my research and interpretation. Now that the work is done, it’s time to open the floodgates of my heart to examine the events of this experience and grow from it.

It is painful and hard to say that my former church leadership shoved aside my giving convictions and opted for money involving tithing over a personal relationship.  The elephant in the room became mandatory tithing. The basis for relationships and memberships and even serving in church leadership hinges on whether you tithe faithfully. That hurts people. My money had a relationship with my former church and in my reality right or wrong—as a person—I was not in the picture, but money was. According to today’s standards, I wasn’t rich, but I tithed and gave in a generous fashion to the church and often to my detriment.

The body of Christ has an annoying nasty little secret that’s swept under the carpet of religion and hates to admit: some pastors and churches befriend rich people, while the poor are considered an embarrassment because they have no money. In some cases, this is true and it reminds me of a comment that came from a friend who stated, because you were one of the top givers, you perhaps bought your leadership position or title. In changing your giving theology, you were no longer a valuable cash flow asset and that perhaps hastened your removal from leadership. From that experience, I can only conclude that it was not about a relationship, Christian brotherhood or sisterhood or love. When I changed my theology on giving, I became a threat to the bottom line of the weekly cash flow program. If a person gives money absent of percentage, why are people so afraid? My giving convictions had to take a back seat and become secondary to the tithing truths the Scriptures actually teach. All I wanted was to follow my personal giving convictions as God revealed. Several years of service, fellowship and breaking bread together with fellow believers ended as if someone blew out a match. Friendships, connections and relationships were sacrificed on the altars of the tithing doctrine to ensure a continuous cash flow. To stimulate dialogue about the subject, I sent my original tithing study to my ex-pastor hoping he would respond with a theological rebuttal to all 116 tithing power point slides. I welcomed a response and a discussion, but I knew it was over when I received no reply. His silence and lack of feedback were the final nails in the coffin that left me feeling I had disappeared from the face of the earth. 

 The Bibles says, “Parties are made for having a good time, wine adds cheer to life, and money has an answer to everything,” (Ecclesiastes 10:19, The Jewish Bible).  I know churches need money to operate and it is money that answers all their needs. All businesses need money and the church is no exception. My position has never been not to support the modern-day institutional church business. If you are a member of something, like the church, or the YMCA, you pay to support it with tax-deductible giving. That’s not a problem because the tax code allows individuals to deduct giving up to a certain limit. Do some people need to give, fifteen or twenty percent of their income to non-profits like a church to lower their taxable income to avoid a huge tax bill? The answer is yes, but that’s a financial decision every church member privately makes based on his or her budget. So the word tithe does not apply here because it does not refer to money.  

We can argue the theological and hermeneutical relevancy of the 10 percent mandate just as it has been done since the first century until the end of the world. However, what brought many tears to my eyes over the years is how so-called people of the way (Christians) whom you’ve spent time fellowshipping with recklessly decide to sequester themselves from you? How does one handle being stoned with a life sentence of silence by former Christian friends, associates and pastors who no longer fellowship with you because you give from the heart?  My question is: Why was my desire to not be driven by a dogmatic 10 percent doctrinal mandate so repugnant to those who are not free to give without a percentage? The answer to that question is an individual affair because giving is a personal and private matter like Yeshua said in Matt. 6:1, “Be careful not to parade your acts of Tzedakah (alms, charity, giving) in front of people in order to be seen by them! If you do, you have no reward from your Father in heaven” (The Jewish Bible).  Some tithe teachers and tithers love to parade their works of tithing before men. Even though Jesus forbade acts of selfish self-promotion, many tithers love putting themselves on display like Pharisees to shame others who give differently.

Aftermath my experience and excommunication from the institutional church, I have struggled to find answers as to how to process the pain. My hurt has found me struggling to follow the Hebrew writer who said, “See to it that no one misses the Grace of God and that no bitter root grows up to cause trouble and defile many” (NIV). Dealing with the reckless and inconsiderate actions of so-called believers has tempted me to paint pastors with a broad brush. Not painting pastors with a negative opinion is difficult especially when you have no trust and a sense self-protection against those you believe have harmed you in the past. When Torah teachers, scribes, priests and religious leaders could not handle what Stephan said about them and their theological positions concerning the law, here is how they responded in Acts 7:54, “When they [scribes, priests, Torah teachers, elders] heard these things, [what Stephen said about them] they were cut to the heart, and they gnashed at him with their teeth” (NKJV). As a result of Stephen’s message, they could not accept the truth and in verse 59, the text states, “…they stoned Stephen…” and the last words from Stephen’s lips as religious leaders murdered him in cold blood were, “…Lord do not charge them with this sin…” Wow! When my supposed brothers and sisters in Christ are cut to the heart because I choose not to follow the money tithing law, they may murder me with words, stone me with silence, exile me, excommunicate me, and utter unsavory words with nasty looks—I will look to the Father above like Stephen to fight against the root of bitterness. When they gnash their teeth at me with venomous verbal assaults that my tithing theology is from the devil, my response must be Father forgive them and don’t lay it to their charge because they know not what they do.

Years ago, I agonized over my decision to divorce tithing. It was an open and honest deliberate communication process. The tithing doctrines have been a financial debacle for many people who are unaware of its true meaning. Across the annals of Christendom from the sixth century until now, the way tithing has been taught has left a trail of tears, pain, persecution and damaged lives.  

Many people who attend seminary and other Bible theology schools know the truth about tithing. But because of wrong giving concepts and the fear that congregations will not give to support churches, leadership must deploy a powerful weapon of mass destruction called fear as a motivating factor to encourage giving. What works better than a curse from God torn from the context of Malachi 3:8-10 and given new meaning to ensure a continuous cash flow? Or perhaps the opposite: a promise of receiving unimaginable riches from God for handing over 10 percent. It is as if God is a mob boss, breaking legs and cracking knees and the only way to receive His protection and to prevent calamity in your life is to cough up 10 percent. I know people will say they tithe out of love as a response to how God has blessed them. However, that giving decision is personal. I also say that people who give money irrespective of percentage see God’s blessings too. So what is the incongruity here? It is not because people pay ten percent that’s important. It’s a matter of giving from your heart irrespective of percentage. Coughing up 10 percent of my paycheck out of fear of a curse from Malachi Chapter 3 for 30 years destroyed the Holy Spirit’s role in my giving life. Percentage giving turned me into a grudging giver for 30 years, which the Bible warns us not to do. Now that I’m free to give, I know giving by percentage is a curse for me.

Today, since the spirit of truth has set me free to give, my cheerful heart responds to charity needs starting at home and spreading abroad. I no longer walk in agonizing giving fear. I no longer am a grievous compulsory 10 percent giver but a cheerful responsible freewill giver.  Right now you may be asking what is a responsible freewill grace giver. It means that giving and the giver should always avoid giving to the point of creating a dependency on charity. Giving until it hurts is not in the Bible.  You can never be cheerful about giving if after you give, you need to ask for help to pay bills, buy food or medicine. If you give this way, you have violated Paul’s giving instructions in 1 Timothy 5:8.

The journey from tithing to giving is an understatement. In fact, giving from my heart is more difficult than giving 10 percent. You might say, “Well, how is that possible?” When I gave a tenth of my income, I felt no additional obligation to give beyond that because I met the tithing law of Malachi 3:10. Without a doubt, tithing is of the Law, even in Matthew 23:23, no matter how it is twisted and flipped out of its agricultural context and redefined as cash. Now that no New Testament 10 percent is required, God can call upon me to give in many more ways than money. 

When I began this journey to learn more about orthodox biblical tithing, I followed the example of Yeshua (Jesus) who said, “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me”(John. 5:39, NKJV).  Every verse of the first five books of the Bible bears witness to the Messiah. John 5:39 is profound in that my search discovered the tithe also bears witness to Christ because the tithe was eatable. Also, by Christ comparing himself to a lamb as the sacrifice for the world, it meant He became the final perfect tithe type and shadow as the holy Lamb of God that redeemed us from the foundation of the world. As the tithe lamb of God, Jesus ended the Levitical tithing system at the Cross and it remains non-transferrable to the New Testament Ekklesia. Although, the Levitical tithing system ended at the cross, many Hebrews continued practicing tithing after Jesus’ death until the Jewish Temple’s final destruction in AD 70. 


Excerpted from "Kleptomaniac: Who's Really Robbing God Anyway?" by Frank Chase Jr. Copyright © 0 by Frank Chase Jr. Excerpted by permission. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher. Excerpts are provided solely for the personal use of visitors to this web site.
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Author Profile

Frank Chase Jr

Frank Chase Jr

Frank Chase, Jr. was born in 1959. He is the son of Frank Chase and Romaine Berry. He grew up in Baltimore Maryland and graduated from Walbrook High School in 1978. After high school, Frank spent four years in the United States Army and during that time became a follower of the Messiah. After completing his tour of duty, he attended Washington State University (WSU) and graduated in 1989 with a Bachelor’s degree in Communications and a minor in Sociology. Because Frank believes in education, he pursued religious degrees and graduated from North Carolina College of Theology with a Bachelor of Biblical Studies, a Master of Arts in Theology, and a Doctor of Theology.

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