Early Views of Poverty in America
What is poverty? When I ask this question of my students, a common response is something like, "Being poor means not having a lot of money." This makes sense, but it is still rather vague. Although we commonly fumble about for a more precise answer, many of us nevertheless feel we can certainly recognize poverty when we see it. The historian James T. Patterson, for example, relates the following report from a social worker during the Great Depression: "Chicago, 1936: One woman wrote to a relief station as follows: 'I am without food for myself and child. I only got $6.26 to last me from the tenth to the twenty-fifth. That order is out and I haven't anything to eat. We go to bed hungry. Please give us something to eat. I cannot stand to see my child hungry.'" I venture that even the hardest-hearted would grudgingly agree that this is poverty. As one moves away from this kind of obvious example, however, it becomes more difficult to distinguish just what people mean when they refer to "the poor," as opposed to lower-income people more generally.
In 1993 the General Social Survey fielded the following question about poverty (they haven't asked it since): "People who have income below a certain level can be considered poor. That level is called the 'poverty line.' What amount of weekly income would you use as a poverty line for a family of four (husband, wife, and two children) in this community?" Answers ranged from as low as $38 to as high as $2,305 per week (all of these figures are in 2011 inflation-adjusted dollars). The average response was $524. Most families would find it difficult to live on $38 a week. At the other extreme, $2,305 per week seems excessive as a minimum standard. At what point does luxury become a necessity? More to the point, why did this question elicit such a wide variety of responses?
Although poverty is a concrete phenomenon for those who live it, what people judge to constitute poverty varies across both time and place. A working-class laborer in a developing country would likely be considered poor in Western Europe. In fact, the World Bank uses a poverty standard of $1.25 or $2 per person per day, or $1,369 to $2,190 per year, for a family of three in developing countries. In contrast, the average official poverty threshold for a family of three in the United States was $17,916 in 2011. It should be noted that this comparison is not altogether easy to make, as there are some poor regions around the world where people get by on subsistence farming and where relatively little money is exchanged.
As far back as 1776, Adam Smith noted the importance of social perceptions in determining what constitutes economic hardship. In the Wealth of Nations he defined the lack of "necessaries" as the experience of being unable to consume "not only the commodities which are indispensably necessary for the support of life, but whatever the custom of the country renders it indecent for creditable people, even of the lowest order, to be without." More recently, Peter Townsend observed that people are social beings who assume many roles in a community—worker, citizen, parent, friend, and so on. He maintained that poverty should be defined as the lack of sufficient income for people to "play the roles, participate in the relationships, and follow the customary behavior which is expected of them by virtue of their membership of society."
In order to understand who we, as a society, consider poor, therefore, we must begin by examining how our own views have evolved. This chapter begins by tracing views of poverty in America before 1900. I place these views in their economic, social, and political context, noting how these forces subsequently affected twentieth-century efforts to measure and understand poverty. I end by describing the emergence of the current official poverty measure in the 1960s.
VIEWS OF POVERTY BEFORE 1900
Views of poverty reflect social conditions. A common assumption during the U.S. colonial period was that the roots of poverty lay primarily not in structural economic causes but in individual misbehavior. The poor were often categorized as either "deserving" or "undeserving" of public support. Voluntary idleness was regarded as a vice, and in early colonial times unemployed men were often either bound out as indentured servants, whipped and forced out of town, or put in jail. In 1619, the Virginia assembly ordered that idle able-bodied persons should be bound over to compulsory labor. Likewise, in 1633 the General Court of Massachusetts decreed harsh punishment for those who spent their time "idly or unprofitably." Yet hardship among the elderly and children was usually viewed more sympathetically, as many colonists recognized that poverty was widespread and sometimes unavoidable. Communities therefore often accepted responsibility for the well-being of the elderly in need.
By the early nineteenth century, many craftsmen and farmers displaced by the mechanization of agriculture and the mass production of goods struggled to earn a living, as did unskilled laborers. These groups constituted an economically insecure "floating proletariat," some of whom traveled extensively to find jobs. Some became "tramps," jobless men and, to a lesser extent, women who moved continuously from place to place in search of employment.
The distinction between the deserving and undeserving poor persisted through the nineteenth century. In 1834, for example, the Reverend Charles Burroughs spoke about the differences between poverty and pauperism: "The former is an unavoidable evil, to which many are brought from necessity, and in the wise and gracious Providence of God. It is the result, not of our faults, but of our misfortunes.... Pauperism is the consequence of willful error, of shameful indolence, of vicious habit."
The word pauper generally refers to someone receiving relief or assistance, usually from local or county governments. As illustrated in the quote above, the public has tended to have a dim view of people who seek assistance, and paupers have generally been considered as members of the "undeserving" poor. The poor were also sometimes stigmatized with other labels such as "dependent, defective, and delinquent."
The nineteenth century saw the growth of poorhouses, also known as "indoor relief," as a method for dealing with the poor. Starting in the 1830s, state governments began to write laws mandating that counties have a poor farm or poorhouse. Many of those who needed short-term aid nevertheless still received from local agencies or private charities "outdoor relief," which did not require those seeking help to enter institutions. The poorhouses were harsh; their purpose was to deter all but the most desperate from applying for help. Poorhouse inmates were expected to work as a form of punishment, moral training, education, and reform. It was not until the beginning of the twentieth century that poorhouses fell out of favor, as public officials and social professionals realized that such institutions did little to reduce poverty and sometimes even exacerbated family instability when family members were interned in these institutions.
Contemporary concerns about the geographical concentration of poverty echo fears voiced by many nineteenth- and early twentieth-century commentators. Indeed, in the middle decades of the nineteenth century, some middle-class and wealthy city residents began to build new homes in areas just outside cities such as New York and Boston in order to avoid the poor who lived in the cities themselves. Michael Katz recounts how, in an 1854 annual report, Charles Loring Brace, the head of New York City's Children's Aid Society, argued that the "greatest danger" to America's future was the "existence of an ignorant, debased, and permanently poor class in the great cities.... The members of it come at length to form a separate population. They embody the lowest passions and the most thriftless habits of the community. They corrupt the lowest class of working-poor who are around them. The expenses of police, prisons, of charities and means of relief, arise mainly from them."
S. Humphreys Gurteen, a writer and preacher, also decried the problems of both poverty and pauperism in his 1882 description of poor city districts: "large families huddled together in tenements and shanties which barely afford protection from wind and storm; dwellings where the laws of health are defied, where the most ordinary sanitary arrangements are unknown, and where 'boards of health' fail to penetrate; ... human forms, even those of children, shivering in rags; hunger written upon care-worn faces; and despair everywhere triumphant." He blamed these problems on the abandonment of the poor by the well-to-do, on immorality, and on the ineffectiveness of charity, which he believed fostered dependence.
Nevertheless, apart from these small, highly visible "slum" districts, cities were not nearly as segregated by class as they have been in recent decades. Urban working-class neighborhoods were in constant flux, with steadily employed workers sharing the same buildings, streets, and residential districts with those who were less steadily employed. This is a natural consequence of the fact that poverty was endemic in cities and rural areas across the country.
Katz ventures that perhaps half the population of typical nineteenth-century cities was poor, though this judgment is based more on contemporary notions of poverty than on the standards of the time. He does note, however, that the "working-class experience was a continuum; no clear line separated the respectable poor from paupers." According to another estimate, roughly 10 to 20 percent of late nineteenth-century Americans lived in a family with a member who had "tramped" at some point, that is, moved from place to place in search of work. The receipt of government aid was far less common. According to an analysis of 1860 census data, 7.9 people in 1,000 received public relief. Robert Hunter, in his 1904 book Poverty, estimated that at least 10 million people were poor, which represented about 12 percent of the American population in that year. He noted that this was largely a guess and that the actual number was likely much higher. John Ryan, an advocate of a "living wage," used a less severe poverty standard and estimated that closer to 40 percent of wage earners were living in poverty at the time. As bad as some of the city slums were, the incidence of poverty was actually much higher in rural areas in general and in the South in particular. Sharecroppers and tenant farmers suffered from hard times after 1860, with some leaving for mill villages where working conditions were terrible and wages low.
Poverty among African Americans was likewise endemic. Largely concentrated in southern and rural areas, black sharecroppers struggled to earn a living. Blacks were barred by law or custom from a large range of full-time jobs, especially outside black communities, leaving agricultural wage labor as the most common occupation. As the new system of Jim Crow laws, disfranchisement, and racial violence escalated during the late nineteenth century, southern blacks began to migrate to northern cities in growing numbers. This migration north would swell in the following century. Most blacks who lived in cities were employed as common laborers or as domestic and personal servants. Opportunities for promotion and advancement were very uncommon for blacks in these and other occupations.
Because of their precarious economic position, African Americans were more likely to receive public assistance in some cities. W.E.B. DuBois, in his well-known study The Philadelphia Negro, estimated that about 9 percent of black families were very poor and another 10 percent were simply poor, earning less than $5 per week. As there was no official poverty measure at the time, DuBois's estimates of poverty are based on his own assessment, and his standard of poverty was meager compared with most other appraisals. Although African Americans made up about 4 percent of Philadelphia's population in the 1890s, they constituted about 8 percent of those either residing in the city's almshouses or receiving assistance from the county poor board or aid for orphans. DuBois believed that high levels of poverty among African Americans had a number of causes, including the legacy of slavery, white racial beliefs and discriminatory practices, low levels of skill and education, and, in industrial cities, competition from immigrants.
The United States continued its rapid industrialization and urbanization in the early twentieth century. Between 1860 and 1920 the nation's urban population increased from about 20 percent of the total U.S. population to over 50 percent. Immigrants from Europe poured into eastern and midwestern cities in growing numbers. And beginning in about 1915 and continuing for the next thirty years or so, the migration of blacks in search of better economic opportunities in northern cities accelerated. Corporations with large factories in industries such as steel and automobiles found a large pool of cheap and willing labor in the immigrant and black communities.
Industrialization was accompanied by economic growth, as real per capita income in 1929 was one and half times greater than it was in 1900. Standards of living rose by several other measures as well, including size and quality of housing, the number of home appliances, and health. For example, in 1930 life expectancy at birth was sixty years, up from only forty-seven years in 1900. Nevertheless, a large part of the workforce, especially those in peripheral industries, remained vulnerable to periodic and often severe downturns in the economy. Sugrue describes the plight of these workers: "Trapped in insecure jobs with small companies increasingly marginal to a market dominated by large corporations, they shared with their nineteenth-century predecessors susceptibility to bouts of poverty."
The collapse of the stock market in October 1929 and the ensuing Great Depression, which stretched throughout the 1930s, brought economic hardship to nearly all corners of the country, though rural areas were often hit the hardest. In 1933 a full quarter of the labor force was unemployed. As one report from a social worker documented, "Massachusetts, 1934: About the unemployed themselves: this picture is so grim that whatever words I use will seem hysterical and exaggerated. And I find them all in the same shape—fear, fear driving them into a state of semi-collapse; cracking nerves; and an overpowering terror of the future.... They can't pay rent and are evicted. They ... are watching their children grow thinner and thinner; fearing the cold for children who have neither coats nor shoes; wondering about coal."
Much of the economic progress of the previous decades had been dashed and the natural optimism of the American people was shaken. Years passed with high unemployment and growth that was uneven at best. Just as the country seemed to be emerging from the depression, the economy again sputtered and sank in 1937. Despite Franklin D. Roosevelt's efforts to expand the safety net—bitterly opposed by free-market conservatives at every turn—only massive expenditures on the war effort in the early 1940s and the resurrection of associated industries brought back prosperity. Meanwhile, hardship flourished, and poverty could no longer be blamed solely on individual morality and misbehavior, for the role of larger economic forces was plain to see.
It was in this social and economic context—poverty, progress, and collapse—that an interest in studying and documenting poverty and other economic indicators blossomed. There was a growing recognition that in order to address economic problems, one had to have solid information about the economy with which to make informed decisions.